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The
earliest traces of mankind in Asia Minor date back to
the Upper Paleolithic era, roughly 100.000 BC.. Excavations,
carried out in several major sites, provided important
clues on a number of substantial human settlements from
8.000 BC on. Çayönü (7.250-6.750 BC) and Hacılar (7.040
BC) are both dated to the aceramic age.
The Catalhoyuk settlement
(6.500-5.650 BC), with twelve subsequent levels discovered
so far, stands out as a most distinguished center of prehistoric
culture and demonstrates the first systematic urban settlement
(an estimated population of 5 to 10 thousand) recorded
in history. Can Hasan (5.500 BC on) to the first settlement
in Troy (correspond to 3.000 BC.), Anatolia falls into
a dark age with almost no remarkable progress over the
dominant rural culture.
The early Bronze Age marks
an important break- through for the history of Anatolia.
In the second half of the 3rd millennium BC., the Hat
tic culture, that existed throughout the Asia Minor, represent
the summit of the Bronze Age civilization.
The Hattic people created a unique civilization, outside
of Mesopotamia, with the notion of being a nation in the
real sense. The commercial and cultural relations between
Anatolia and Mesopotamia, from the Akkadians (2.350 BC.)
to the late Assyrian Kingdom Cethcen. BC.), also starts
at this very same age. The cultural interaction of Troy-Il
civilization in the west and central Anatolian cultures
is remarkable.
As the new layers of settlements succeed one another in
Troy \ CIII-V., 2.200-1.800 BC.), the Hat tic culture
vanishes and gives way to the Hittites. This transition
age marks the beginning . of written history in Anatoua.
The Assyrian Trade Colonies, established in Kanesh CKultepe)
and some other sites, represent the extension of the Mesopotamian
civilization in Asia Minor.
HITTITES (18th-12th.
BC.): The Hittites, throughout the Old Kingdom, had
a weak and decentralized administration.: Based on the
earlier efforts, they reunited and established the Hittite
Empire that shows an excellent central organization and
made Hattusa (Bogazkoy) their capital city. In the 15th
and 14thcen. BC., the Hittites enlarged their territories,
to the Sea of Marmara in the west and towards the states
along the Euphrates in the east, fighting against the
Hurrians, Mitanni Empire and the barbarian Keskas of the
Pontic region.
They signed the first peace treaty CKadesh, 1.285 BC.)
of the world history at the end of the war against the
Egyptians, under the reign of Ramses II., for the control
of Syria. The last phase of the Hittite history is patterned
by the decentralization of the government.
The city states, established as a result, survived till
the 7thcen. BC. The remains of the Hittite civilization,
certainly the most influential of the historic ages in
Anatolia, have survived to our time in many substantial
sites CHattu§a, Yaz1l1kaya, AlacahoyUk, Malatya, Karkamish,
Sakcagozu, Zincirli, Karatepe,/ etc.) with numerous works
of art and architecture, created with great skill.
URARTIANS AND PHRYGIANS:
As the Hittites gradually disappeared from the scene
of history by the turn of the last millennium before Christ,
a new civilization came into existence, in the vast plateau
of Lake Van in East Anatolia; the Urartians. Considered
as the descendants of the Hurrians, the Urartians invented
sophisticated techniques in metallurgy (especially Bronze),
and created a high level of civilization, observed in
several sites in the region. The most significant Urartian
settlements are located in Eastern Anatolia; Altmtepe,
Toprakkale and Çavuştepe.
In the 13th cen. BC., the
Phyrigians, of an unknown origin, came into Asia Minor
over the Oardannels and the Bosphorus straits and established
a great civilization in Central and North Anatolia. The
earliest documents on the Phrygians are of Achean origin.
The l11iad identify the Phrygians as allies of the Trojans
(Anatolians) in the Trojan War. This civilization left
behind thousands of valuable works of art in several sites,
such as Aslankaya, Ali§ar, Alaca, Pazarh and the capital
city, Gordion and disappeared with the Persian invasion,
in the 6th cen. BC.
LYDIANS,
LYCIANS AND CARIANS: The same age witnessed the rise
of the Lycian, Lydian and Carian civilizations in West
and South-West Anatolia.
Lydians and Lycians are
recognized as native people of Anatolia whereas the Carians,
descendants of the Lelegians, immigrated into Anatolia
during the Minoan times. The capital of the Lycians, Xanthos,
presents the finest artifacts of this unique civilization.
Sardis, a great inspration to Greek art and architecture
in Asia Minor, was the capital city of the Lydian Kingdom
and the administrative center of the legendary King Croeseus.
It may be uncertain that coin was first minted by the
Lydians, but the city of Sardis, in the middle of the
Pactolos (Gediz) valley, stood for the summit of the Lydian
civilization.
Halicarnassus, the site of the monumental burial of the
Persian Satrap Mausolus (the Mausoleum, one of the seven
wonders of the ancient world); Aphrodisias, undoubtedly,
one of the most charming and aesthetic cities on earth;
Smyrna and Miletus, two of the earliest Lelegian settlements
on the Aegean coast, were the important cities of the
early Carian civilization.
THE ARRIV AL of THE SEA
and ISLAND PEOPLE: From the 12thcen. BC. on, the invasion
of Anatolia by warlike tribes, so called the "sea people"
by the Egyptians, caused a great deal of unrest not only
in Anatolia but in all of the Near-East.
Achaeans, Lelegians, Ionians,
Aeolians, Dorians, Minoans of Crete and Mycenaeans; all
came in waves, one after the other, from the rocky, barren
islands of the Aegean and the Greek mainland to the fertile
plains and valleys of Anatolia. They had to pass through
the Dardanneles on their way to the Black Sea and to do
so, they had to pay a tribute to the Trojans.
They did fight not to pay the fee, they won and they passed
through the strait. Homer talks about gods, goddesses,
Paris and the beautiful Helen and the legends; but we
sure know that the reason of the war was the commercial
concerns.
Tribes
were assimilated by the locals and the cultures blended
into a rich civilization. The cult of the Mother Goddess
(Kybele, Kubaba) that existed throughout tpe ages in Anatolia,
deeply influenced the newcomers. The cult of Zeus was
surpassed by the Goddess Artemis in Ionia and Aphrodite
in Caria. The strong belief in Virgin Mary; could it be
an extension of the cult of the Mother Goddess.
The people of Anatolia
achieved an extraordinary synthesis, as they adopted the
culture of the newcomers and blended with what they already
had.
It is not surprising that
the Hellenistic civilization reached its summit in Asia
Minor. Thales, Diogenes, Strabon; to name but a few. Philosophy,
mathematics, geometry , astronomy, painting, sculpture,
mosaic, ceramic; the superior level, attained in science
and fine arts in almost all fields, is an outcome of this
efficient synthesis.
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